This week’s
conversation with my Tica mom about pineapples was somewhat surprising. When asking her about how the pineapple is
eaten, she responded much like I expected her to. She said that it is very commonly eaten raw,
and for breakfast, but that there were so many other ways that it is used in
Costa Rica. She went on to talk of the
different varieties such as jams, candies, pastries, juices, etc. that we have
all witnessed since we have been here. She also added in that she uses it for
seasoning in some of her meals, and that it is used in many of her different
fruit juices. She discussed how
pineapple flavored or filled things are sometimes eaten as snacks and often desert
as well.
When I asked
her about the different types of pineapples being sold she said that there were
a couple different kinds, I am going to guess these are the white and the gold
one that we have discussed, but that the “piña dorada”
is the most popular kind. This was
interesting because when I went to Mas X Menos the pineapple that I found
advertised was the piña dorada, which we know means the golden
pineapple. As I took a closer look I
became even more interested because the Dole tag said, in English, Tropical
Golden Pineapple. I found it very fascinating
that the tag of a pineapple being sold, and produced, in a Spanish speaking
country was being advertised with an English tag. This made me think directly back to the Pineapple Cultures reading and the
complex relationships that are formed between producing and consuming
countries. I wonder what type of
relationship has been created between Costa Rica and the consumer countries it
sends pineapples to. I am going to guess
that they are not great relationships, and seeing this type of thing for myself
really encourages me even more to think about the implications that come along
with the food I choose to eat.
As I asked my
Tica mom about the pineapple’s important to the country, I got a pretty surface
level answer. She said that the
pineapple is important to their diets and their economies. The production of pineapple here has
increased and their exporting of it does help their economy noticeably. However, she did not go much deeper than
this. Luckily when I asked my Spanish
teacher about bananas last week she touched on pineapples as well. She said that she thinks pineapples are the
new bananas. They are more important to
Costa Rica’s economy now, but she also mentioned how many disadvantages there
is to their production. She mentioned
how the production and export is so bad for the workers and the environment
that she refuses to eat them. Granted,
my Spanish teacher is more on the extreme side than most people, but it was
still very interesting to hear this side of the story. She mentioned how she knew that they were
important for the country, but that she wishes their production could stop
because of how harmful they are.
The
conversation became surprising when I asked my Tica mom what pineapples symbolize
because she did not have a real answer.
She did not speak with pride or cultural significance, she just
retouched on the idea that they were good for the economy. This brought me back to the readings, and
those complex relationships. I mentioned
on my RCS for Pineapple Cultures that
I would like to hear how the tropics feel about the ‘civilization’ of the
pineapple, and I think that I indirectly got my answer through this blog’s
prompt. I occurred to me that it is us
who create the high status and symbolic meaning of the pineapple through
glorified ads and media. We play off of
tropical fruits, and tourist provoked traditions such as the pineapple in
Hawaii, but in the producing companies it is just another export. I also thought that Silvia’s take on the
pineapple showed one side of that complex relationship. She knows the cost that pineapples come at
and she, being from a producing country, thinks about the implications that
were mentioned in Pineapple Cultures. I really loved this week’s prompt because of
the conclusions that it has brought me to!
No comments:
Post a Comment